Table of Contents
| Preface |
p. xi |
| Introduction |
p. xiii |
Part I Twenty General Councils of the Church
Section I - Eight Councils of the East
|
| Chapter 1 First Council of Nicaea |
p. 3 |
| Chapter 2 First Council of Constantinople |
p. 13 |
| Chapter 3 Council of Ephesus |
p. 31 |
| Chapter 4 Council of Chalcedon |
p. 39 |
| Chapter 5 Second Council of Constantinople |
p. 47 |
| Chapter 6 Third Council of Constantinople |
p. 57 |
| Chapter 7 Second Council of Nicaea |
p. 67 |
| Chapter 8 Fourth Council of Constantinople |
p. 75 |
| Section II - Twelve Councils of the West |
| Chapter 9 First Lateran Councils of the West |
p. 85 |
| Chapter 10 Second Lateran Council |
p. 93 |
| Chapter 11 Third Lateran Council |
p. 99 |
| Chapter 12 Fourth Lateran Council |
p. 105 |
| Chapter 13 First Council of Lyons |
p. 117 |
| Chapter 14 Second Council of Lyons |
p. 123 |
| Chapter 15 Council of Vienne |
p. 127 |
| Chapter 16 Council of Constance |
p. 139 |
| Chapter 17 Council of Florence |
p. 161 |
| Chapter 18 Fifth Lateran Council |
p. 177 |
| Chapter 19 Council of Trent |
p. 185 |
| Chapter 20 Vatican Council |
p. 229 |
Part II Vatican II and its Aftermath
|
| Commentary on the Present Crisis in the Church |
p. 282 |
| A. The History and Origin of Vatican II |
p. 283 |
| B. The Heresies of Vatican II |
p. 343 |
| C. The Tridentine Latin Mass and the New Mass |
p. 373 |
| D. The Seven Sacraments and the New Sacraments |
p. 423 |
| E. Statistics |
p. 481 |
| F. The Third Secret of Fatima |
p. 501 |
| G. The Rosary |
p. 507 |
| H. How Could This Have Happened? |
p. 511 |
| I. Who is ultimately Responsible? |
p. 529 |
| J. Conclusion |
p. 569 |
| K. Plan of Action |
p. 575 |
| Appendix |
p. 579 |
| Bibliography |
p. 597 |
| Index |
p. 643 |
Excerpts
Part I
Twenty General Councils
of the Catholic Church
Eight General Councils of the East
(In Anno Domini 325-870)
The Eight General Councils of the East were convoked by Eastern Roman Emperors,
addressed dogmatic topics and condemned contemporary heresies. Almost all
the attendees were bishops from the East. The Eastern General Councils were
held in cites located in Turkey:
Chalcedon (Kadiköy)
Constantinople (Istanbul)
Ephesus
Nicaea (Isnik)
The history of the 20 General Councils of the Catholic Church vividly portrays
the ceaseless conflict between good and evil, between City of God and the
Kingdom of this World: the ultimate conflict between God and Satan. God has
guided and protected His Church through tumultuous times and will continue
to do so until the end of time.
Section II
Twelve General Councils of the West
(In Anno Domini 1123-1870)
The Twelve General Councils of the West were convoked by popes and addressed
disciplinary and dogmatic matters. The majority of the bishops in attendance
came from the West. The Western General Councils were held in: Lyons, Vienne
- France, Florence, Rome, Treat - Italy and Constance - Germany/Switzerland.
| First Lateran Council |
1123 AD |
| Second Lateran Council |
1139 AD |
| Third Lateran Council |
1179 AD |
| Fourth Lateran Council |
1215 AD |
| First Council of Lyons |
1245 AD |
| Second Council of Lyons |
1274 AD |
| Council of Vienne |
1311-1312 AD |
| Council of Constance |
1414-1418 AD |
| Council of Florence |
1438-1443 AD |
| First Lateran Council |
1512-1517 AD |
| Council of Trent |
1545-4563 AD |
| Vatican Council |
1869-1870 AD |
Chapter Sixteen
Council of Constance
1414-1418 AD
This council elected Pope Martin V
Although considered a legitimate council, not all 45 sessions of the Council
of Constance were approved. Some of the propositions of the council, especially
those dealing mainly with Papal Primacy and the relationship between popes
and General Councils of the Church, were openly heretical and were condemned
by subsequent pontiffs. We must keep in mind that many of those who attended
the Council of Constance were exasperated by the Western Schism and did not
want to see a repeat of the disaster. The actions of the fugitive antipope
John XXIII only increased their frustration and anxiety.
After four long years of sessions, many were eager to return home. The
inhabitants of Constance would finally have some peace and quiet. The council
ended on April 22, 1418 and Pope Martin V departed from the city of Constance
on the day after Pentecost, May 16, 1418.
Part II
Vatican II and Its Aftermath
(1962 to the present)
Throughout Her tumultuous history, the Catholic Church has had to defend
Herself against enemies both from with and without. Added to these assaults
have been the cunning deceits employed by the devils to undermine the faith.
There are many important lessons we can learn from the past General Councils
of the Church, since they parallel conditions today. As a result of the bishops
rallying together under the authority of the pope during the 20 General Councils,
the Church derived numerous benefits: Catholic truths were defended, heresies
were condemned and the doctrines of the Faith defined more clearly and set
forth more precisely. General councils further helped to restore ecclesiastical
discipline, thereby reforming the morals of both the clergy and the faithful
alike.
It has been, however, during the past 40 years that the Catholic Church has
undergone some of the most radical and revolutionary changes in Her history:
changes that have left members of the Church confused, frustrated and bewildered.
Observing the devastating effects of these changes, many Catholics have asked
themselves, "What has happened to the Catholic Church?"
The spiritual crisis of our day, the appalling decline of morals and universal
loss of faith can be directly traced back to the Second Vatican Council
(1962-1965). This council, better known as Vatican II, directly attacked
the heart of the Catholic Faith - her immutable doctrines, the Holy Sacrifice
of the Mass and the Seven Sacraments.
The 1960's, a "Decade of Tumult and Change," ushered in a new age which cast
aside Christian morals and traditions. The world " ' underwent a social,
political and spiritual transformation so wretching that it ripped these
societies apart, destroying traditional values and replacing then with a
whole new set of notions about what's good and bad. ... An 'anything-goes'
attitude pervaded society.' Russian author Aleksandr Solzhenitsyn stated:
'To destroy a people, you must first sever its roots.' " Some of the Fathers
of Vatican II seemed to have this very goal in mind when they set about severing
the roots of Catholicism.
Amid the storms of adversity and winds of change the Catholic Church stands
as
an indestructible lighthouse guiding souls through the darkness of heresy
to the
safe haven of God's truth and grace.
Appendix
Summary of the 20 General Councils of the Church
Chart of the 20 General Councils
Chart of the Founders of the Various Religions
Heresies Combated by the General Councils
List of the Legitimate Popes
List of the 41 Antipopes
Brief Description of the Crusades
15 Promises of the Rosary
Pope Leo XIII's Prayer to Michael the Archangel